Our words this week are Natalie Diaz’ poem “My Brother at 3 A.M.” from her collection When My Brother Was an Aztec on Copper Canyon Press.
Our words this week are Natalie Diaz’ poem “My Brother at 3 A.M.” from her collection When My Brother Was an Aztec on Copper Canyon Press.
Submissions for Issue 7 are open until April 15th!
Send us your poetry, prose, and creative nonfiction!
Find full submission guidelines here!
This week’s Wordsmith Wednesday is Kaveh Akbar’s poem “An Apology“ from his collection entitled Calling a Wolf a Wolf.
“Lord, I meant to be helpless, sex-
less as a comma, quiet as
cotton floating on a pond. Instead,
I charged into desire like a
tiger sprinting off the edge of
the world. My ancestors shot bones
out of cannons and built homes where
they landed. This is to say, I
was born the king of nothing, pulled
out from nothing like a carrot
slipped from soil. I am still learning
the local law: don’t hurt something
that can smile, don’t hold any grief
except your own. My first time—brown
arms, purple lips, lush as a gun—-
we slumped into each other’s thighs.
She said duset daram, mano
tanha bezar—I love you, leave
me alone. See? There I go scab-
picking again. You should just hang
me in a museum. I’ll pose
as a nasty historical
facet, wave at the cameras, lecture
only in the rhetoric of
a victim. As a boy I tore out
the one-hundred-and-nine pages
about Hell in my first Qur’an.
Bountiful bloomscattering Lord,
I could feel you behind my eyes
and under my tongue, shocking me
nightly like an old battery.
What did I need with Hell? Now that
I’ve sucked you wrinkly like a thumb,
I can barely be bothered to
check in. Will I ever even know
when my work is done? I’m almost
ready to show you the mess I’ve made.”
“I’m sorry” tends to show up in our everyday vocabulary, similarly to “umm” and “like” and “what’s your name again?” when we’ve been taught to be apologetic for who we are and how we feel. We find ourselves in a tug of war between what we think, want to say, how we want to act, and what is expected of us based on social, sexual, religious, et al expectations. As much as we want/hope/try to fit into the mold or perception that our parents/friends/significant others have of us, when that is not who we truly are, our thoughts and actions aren’t always able to align. We speak out of turn, we feel too eager, too energetic, too prepared. We say our sorrys.
We want so badly to be someone else or discover who we are, learn from our past, but during that process we find out we are is a whole bunch of wires all mixed up together never connecting to the right plug. We are human and we want a range of uncertain desires that make us feel like pieces of puzzles that don’t fit together, that we’ve cut apart to line up. This mess is something we must love first before being able to present to others. We must find our roots, our initial selves, and hold fast or it will always be an inward fight. – KK
Our words this week come from the end of Eileen Myles’ poem “An American Poem” from their 1991 collection, Not Me.
The excerpt reads:
“I am a Kennedy.
Shouldn’t we all be Kennedys?
This nation’s greatest city
is home of the business-
man and home of the
rich artist. People with
beautiful teeth who are not
on the streets. What shall
we do about this dilemma?
Listen, I have been educated.
I have learned about Western
Civilization. Do you know
what the message of Western
Civilization is? I am alone.
Am I alone tonight?
I don’t think so. Am I
the only one with bleeding gums
tonight. Am I the only
homosexual in this room
tonight. Am I the only
one whose friends have
died, are dying now.
And my art can’t
be supported until it is
gigantic, bigger than
everyone else’s, confirming
the audience’s feeling that they are
alone. That they alone
are good, deserved
to buy the tickets
to see this Art.
are healthy, should
survive, and are
normal. Are you
normal tonight? Everyone
here, are we all normal.
It is not normal for
me to be a Kennedy.
But I am no longer
ashamed, no longer
alone. I am not
alone tonight because
we are all Kennedys.
And I am your President.”
Assuming a fictional role in an American political dynasty, Myles allows themselves to interrogate identity, both personal and national, in a voice that naturally oscillates between sincerity and sarcasm. A real-life blue collar New Englander, they use autobiographical content about being a young queer poet experiencing the class contradictions of New York City juxtaposed with their assumed identity as a closeted member of the (in)famous Kennedy family to complicate the typical idea of success as power, beauty, wealth, and fame with the realities of the mass, of the struggle, of the poor and diseased, of the imperfect normal. With this poem, Eileen Myles (who ran a campaign as the first “openly female” presidential write-in campaign the year after this poem was published) empowers the average in the face of the elite, pushes on cracks in persistent political and social structures, and challenges the idea of Americanness itself, all in a style that fosters messy love and honest dialogue rather than nihilism or didacticism. As the actual Kennedy family continues to whet its elite white teeth on our country’s political stage, Myles’ reminder to recognize the whole beautiful, bruised, transforming face of this nation as its truer identity is one that can continue to guide us as we navigate into a more empowered, inclusive, and just image of America. – NR
Issue 6 of Sobotka Literary Magazine is available now here!
Thank you to everyone involved for their work, help, encouragement, and support. We are psyched to be giving these authors a platform and hope people will feel lit in their bones if they check out this issue!
Our words this week are from Carl Sandburg’s famous poem “Chicago.”
“Hog Butcher for the World,
Tool Maker, Stacker of Wheat,
Player with Railroads and the Nation’s Freight Handler;
Stormy, husky, brawling,
City of the Big Shoulders:
They tell me you are wicked and I believe them, for I
have seen your painted women under the gas lamps
luring the farm boys.
And they tell me you are crooked and I answer: Yes, it
is true I have seen the gunman kill and go free to
And they tell me you are brutal and my reply is: On the
faces of women and children I have seen the marks
of wanton hunger.
And having answered so I turn once more to those who
sneer at this my city, and I give them back the sneer
and say to them:
Come and show me another city with lifted head singing
so proud to be alive and coarse and strong and cunning.
Flinging magnetic curses amid the toil of piling job on
job, here is a tall bold slugger set vivid against the
little soft cities”
I am not a well-travelled person, but nowhere feels like Chicago to me. I’ve ran as a kid through its tiny south suburban backyards and scraps of forest, ridden my bike down over busted curbs on avenues that stretch straight from the city to the cornfields, started high school nights in farmland and ended them in a packed basement venue on the north side, cruised slow down side streets on the south and west sides, felt intimidated and invigorated by the bustle of downtown. I’ve driven down Lake Shore at night and stopped to spit in the water. My family has called no other place in this country home for generations. Late third wave immigrants, they walked the same streets as Sandburg. At least some of my family butchered hogs in the Union Yards. There is still a coarseness and a strength to the city not acknowledged in campaign speech propaganda or in the talking points of ignorant media pundits. Outside forces stay trying to exploit the city, but they underestimate its cunning. They mishear the vitality in its high hats and bass knocks, in its feedback and raised fists, in its screeching airbrakes and late night cries. They sneer at its schools and desperate students, at its streets and crying mothers, at its sheer determination to keep existing in face of forces that want it to fail, inside and out.
But I’ve tasted giardiniera submerged in red sauce on a summer night. I’ve smelled exhaust mixed with sweat and something sweet cooking inside. I’ve seen the wonder in the eyes of a child at Kershaw Elementary. I’ve felt the warmth in the smile and salutation of the cashier at Harold’s. I’ve heard the ancient rhythms of buckets beating out the song of the city. A century after Sandburg, Chicago still sneers proudly above big shoulders at the charlatans and cowards that keep its name in their mouth.
This week’s Wordsmith Wednesday comes from the song “Indica” off of Foxing’s album Dealer.
“And if so, do I haunt their parents’ dreams?
And in so, am I summarized by sounds of young lungs screams?
Their young ones screams (…)
And if so would I bring their parents peace
And if so, could I give back the sounds of their children’s screams?
Let go of what I’ve seen”
Often when we think of what defines us, we see it as what we surround ourselves with or what we hope people’s perspectives of us are. Our actual physical actions and consequences are peripheral. Though here, within these lyrics, we are faced with the lingering, haunting effects of what we have done. How it feels as though it becomes and defines us. Foxing points to the unanswerable questions we are faced with when we return from war and the constant questioning and enduring reminders of our actions. The immeasurable weight that is on our shoulders and the inconceivable horrors we have committed and attempted, successfully or not, to come to terms with, these are the things that sometimes feel as tough they define us. A past that is out of our control. A past that we can’t shake off. A past that can endure as a summary of our existence.
Though often impossible to move out of the forefront of your mind, these past actions do not have to act as our identity. We are more than that as long as we allow ourselves to be. We can not change what has already happened but can change what we do next.
The words this week are the lyrics to 2Pac’s song “Brenda’s Got A Baby” from his 1992 debut record 2Pacalypse Now on Interscope Records.
“I hear Brenda’s got a baby, but Brenda’s barely got a brain
A damn shame, the girl can hardly spell her name
“That’s not our problem, that’s up to Brenda’s family”
Well, let me show you how it affects our whole community
Now Brenda really never knew her moms
And her dad was a junkie, puttin’ death into his arms
It’s sad, ’cause I bet Brenda doesn’t even know
Just ’cause you’re in the ghetto doesn’t mean you can’t grow
But oh, that’s a thought, my own revelation
Do whatever it takes to resist the temptation
Brenda got herself a boyfriend
Her boyfriend was her cousin, now let’s watch the joy end
She tried to hide her pregnancy, from her family
Who really didn’t care to see, or give a damn if she
Went out and had a church of kids
As long as when the check came they got first dibs
Now Brenda’s belly’s gettin’ bigger
But no one seems to notice any change in her figure
She’s twelve years old and she’s havin’ a baby
In love with a molester, who’s sexin’ her crazy
And yet and she thinks that he’ll be with her forever
And dreams of a world where the two of them are together
Whatever, he left her and she had the baby solo
She had it on the bathroom floor and didn’t know, so
She didn’t know what to throw away and what to keep
She wrapped the baby up and threw him in a trash heap
I guess she thought she’d get away, wouldn’t hear the cries
She didn’t realize how much the little baby had her eyes
Now the baby’s in the trash heap, bawlin’
Momma can’t help her, but it hurt to hear her callin’
Brenda wants to run away
Momma say you makin’ me lose pay
There’s social workers here every day
Now Brenda’s gotta make her own way
Can’t go to her family, they won’t let her stay
No money, no babysitter, she couldn’t keep a job
She tried to sell crack but end up gettin’ robbed
So now, what’s next? There ain’t nothin’ left to sell
So she sees sex as a way of leavin’ hell
It’s payin’ the rent, so she really can’t complain
Prostitute, found slain, and Brenda’s her name
She’s got a baby”
This is pure storytelling from a figure who remains legend and somewhat of an enigma in modern American culture, partially due to the juxtaposition of his self-ascribed thug image and demonization by high-profile conservative figures with the skilled, thoughtful, and emotional poetry found throughout his body of work. In just under two minutes on this track, Tupac Shakur creates a character to discuss poverty, sexual abuse, community responsibility, teenage pregnancy, and other social issues from a close-up, personal perspective rather than through the dehumanization of a headline. He is an observant, intelligent street reporter explaining the root causes, blending the personal with the political, rather than exploiting the tragic effects like the media often does. Only twenty when these words were released and only twenty-five when he died, Shakur was a poet at heart navigating his past, his reality, his imperfections, and the challenges of his/our time with an open heart and an open mouth. The world needed Tupac to tell these stories, his stories. We needed to see him grow, to reconcile his gentle with his gangster, his poet with his panther. I hope there’s heaven for a G.
This weeks Wordsmith Wednesday comes from Brand New’s song “137” off their newly released album Science Fiction.
“Under the ocean
next to a boiling vent
he’s none the wiser
Earth’s only resident.
It piled up
Man, it was wall to wall
blink of an eye
and all the problems solved.”
We’ve become accustomed to and eerily familiar with the phrase “mutually assured destruction,” knowing it as a possibility in the past and a constant shadow on the future. With these words, Jesse Lacey paints an end-of the world scenario, one where we have created our own destruction through a product we have birthed. This is not far from the present. With the tense state that the world is in, that we are in with each other, the rashness and lack of thought that are put into detrimental decisions made by our government, a slip of a finger is no longer just a possibility. Launching a missile to destroy a whole population, to “fix” a problem, becomes an actual solution.
Though these lines deal with a scientific apocalyptic narrative, the song also questions how a god, any god, could have allowed for a deadly weapon, one that has caused so much destruction, to be created. How could a higher being, who is constantly described as benevolent and just, sit idly while we blow each other up? In the scenario that Lacey describes, this is the exact goal. A way to ensure full destruction. All the problems solved.
The words we’re highlighting this week are from Danny Brown’s song “Fields” from his 2011 album XXX on Fool’s Gold Records.
The lines are:
“It’s like they all forgot man, nobody care about us
That why we always end up in prison instead of college
Living in the system, working kitchen for chump change
Lost in the streets, niggas playing that gun game
Where nobody wins, just a bunch of mommas losing
Dead body in the field, nobody heard the shooting
We living in the streets where the options is limited
Cause its burnt building instead of jobs and businesses”
When I first saw/heard Danny Brown in my dorm room back in 2011, I was immediately drawn to his whole thing: busted tooth smile, weirdo hair, rock star attitude. His approach all felt genuine, like he was in his own lane lyrically/stylistically and was inviting you to ride passenger as he swerved full speed. That’s why I’m highlighting a chunk of a verse that juxtaposes the blown out bizarro bravado Brown is typically known for. The media loves to hold up statistics of violence in major cities, especially within black communities, but hardly ever makes the logical jump away from race to socioeconomics. Urban poverty, like that found in Danny Brown’s home city of Detroit, breeds a culture of drugs/gangs/violence because to some those are the unfortunate means to the most American end: money. When traditional economies don’t support citizen’s families or simply don’t exist, alternative economies emerge. Through these words, Brown provides a window for outsiders to see the root causes of the crime scenes they see on the nightly news, humanizing harsh realities that networks sensationalize for the story. If politicians started listening to poetry instead of pundits, maybe they’d learn that paychecks do more to curb violence than police do.